Opinion: Mercy killing versus preservation through life support


By John B Monteiro

Nov 26: Senior Congress leader, West Bengal Congress’ former president and former Union Minister Priya Ranjan Dasmunsi, 72, died at a hospital in Delhi on November 20, 2017. On October 12, 2008, Dasmunsi fell into a coma after suffering a stroke from which he never recovered.

A lot of important people, across party lines, said very nice things about him. But, since 2008, he was a breathing cadaver (my term), supported by life-prolonging breathing and other medical devices. May his soul rest in peace.

While he is dead, he leaves behind some painful issues. When he got his stroke, he was a central minister and apparently the bills of the star hospital where he died were paid by the government while he lay in a vegetative state for nine long years. But, this article is not quibbling about hospitalisation duration and cost or who met them, but about larger issues of pro-life, right to die, assisted suicide, mercy-killing and euthanasia.

Compared to Dasmunsi, at least two other persons had been preserved as breathing cadavers for even longer time. I have tracked the subject, and written on it, for over a decade and two instances are focused on here.

The first of these, holding a world record for such vegetative living, was set in Mumbai. It concerned Aruna Shanbaug who lived in a vegetative state in KEM Hospital, where she was sexually assaulted by an hospital orderly. She was in that state for 42 years, though her case for withdrawing life support system went to the Supreme Court in December 2009 where permission was not granted on final hearing, in 2011, with the hospital opposing it.

Aruna was kept in a room strictly off bounds for all except those attending on her. Her eyes were open and staring vacantly into space. She had been lying in this vegetative way, in the twilight zone between life and death, since the night of November 27, 1973, when she was attacked by a ward boy who tied a dog chain around her neck, cutting off air supply to parts of her brain, and sodomised her in the basement of KEM Hospital at Parel, where she worked as a nurse. It is said that due to strangulation by the chain, the cortex was damaged and she also had brain stem contusion injury associated with cervical cord injury. Aruna was unable to speak, see, walk or even move voluntarily, though she could still feel the pain. She had been lying in this state with twisted form, rotting teeth and nails growing into her clenched palms, kept alive by mashed food which she automatically swallowed.

The Supreme Court admitted Aruna’s petition through her ‘next friend’, Pinki Virani, the journalist-activist, who first brought Aruna’s cruel fate to light through a book on her and had since kept her in the public domain. Her petition in the Supreme Court had argued that since Aruna had consistently been denied the right guaranteed in Article 21 of the Constitution, she asked the Court to define ‘life with dignity’ and that her face-feeding to be stopped. Her petition highlighted Aruna’s “persistent vegetative state” for the last 37 years (then) and stated that there was no possibility of improvement in her condition. It pointed out that she “lives in sub-human conditions” and was “lying in a hospital bed like a dead animal”. It went on to argue that to keep her in this state by feeding her “violates the right to live with dignity” guaranteed by Article 21”.

When the Court asked KEM Hospital, its Dean, Sanjay Oak, brazenly responded with some PR-type insensitive statement claiming that Aruna ‘accepted food in the normal course’ and was ‘led’ to the toilet by nurses when she made indicative sounds. He said: “It is our foremost duty to take care of her. The way she has been taken care of also speaks volumes about the nursing at the hospital. She is really precious. Unless the ailing person himself or herself expresses such a desire, who are we to decide that he or she should no longer live?”

This takes us to the second case set in USA in the first decade of the present century when George Bush was the US President, involving Terry Schiavo whose case had thrown up legal, moral and ethical debates across the US, and even worldwide, with media widely covering the case and taking editorial note of. But, again, first the facts.

Terri was the daughter of Robert and Mary Schinder, married to Michael Schiavo. Terri, the 41 years old woman (then) had been in what doctors called a persistent vegetative state for fifteen years following a heart attack. Her husband, who was her legal guardian, said that his wife would not want to be kept alive artificially and should be allowed to die. Her parents said that her condition could improve with treatment.

All that kept Terri alive was the feeding tube. There had been a legal battle with Terri’s husband on one side and her parents on the other, about removal of the feeding tube and allowing her to die. Nearly two dozen judges of first instance, appeal and review had upheld the husband’s plea for disconnecting the feeding tube.

Then the subject jumped from law to politics. Jeb Bush, Governor of Florida and brother of President George Bush, got into the act to rush through a fresh law enabling Federal Judges to review the cases of State Judiciary. Even President Bush backed up this move because a significant Republican vote bank was said to be pro-life. Jeb Bush became a purveyor of medical facts and gave a new twist to the case. He said that “the neurologist review indicated that Terri may have been misdiagnosed and it is more likely she was in a state of minimal consciousness rather than a persistent vegetative state”.

Analysing the situation, Sydney Blumanthal, former Senior Advisor to President Clinton, writing in The Guardian (London), had this to say: “Terri Schiavo cannot speak or gesture, but to true believers, even though she is silent, she is making sounds only they can hear. They say what they want to in order to believe, and they believe in order to see. For the first time public policy in US is made on the basis of pitting invisible signs versus science”.

Beyond the facts of the case, there were, and are, wider issues. It is to be noted that in the US there were (then) 35,000 other people in persistent vegetative state. India and the rest of the world are not free of this situation.
Therefore, the question starts as to who should have the final say in cases like Aruna and Terri – the legal guardian (husband in Terry’s case) or the parents who have no legal status. What is the role of doctors in this context – as they are sworn to uphold life? Is the situation open to abuse so that recoverable person can be killed to grab his property and assets? The whole subject has implications beyond Terri-like cases and these were not buried with Terry, or cremated with Aruna and Dasmunsi.

  

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Comment on this article

  • Dr Mohan Prabhu, LL.D, QC, Mangalore (Kankanady)/Ottawa, Canada

    Sat, Dec 09 2017

    Mercy killing, euthanasia and physician-assisted killing evoke many heart-wrenching emotional responses from people, and your short piece is very useful in bringing home in vivid detail the vegetative state in which some patients live because they are unable to express their desire to die.
    There are three very important decisions of the Canadian Supreme Court that considered the right to physician-assisted dying, two of them involved competent individuals who wanted assistance in terminating their life, and the third involved mercy-killing. The first, decided 25 years ago [Rodrigues v BC Attorney General], went against the person pleading that right, but in the second [Carter v. Canada Attorney General, 2015] the Court, in a landmark decision, struck down blanket prohibition of such a right in the Criminal Code because it deprived a competent adult who (1) clearly consents to the termination of life and (2) has a grievous and irremediable medical condition (including an illness, disease or disability) that causes enduring suffering that is intolerable to the individual in the circumstances of his or her condition, because it infringed section.7 of the Canadian Charter of Rights and freedoms by depriving adults of their right to life, liberty and security of the person in a manner that is not in accordance with the principles of fundamental justice. The Court ruled that it was for Parliament, not the courts, to craft a carefully worded regulatory system that imposes stringent limitations on physician-assisted death, that protects the vulnerable individuals while balancing the competing interests of those who seek access to physician-assisted dying. The Canadian Parliament did in fact enact a Bill in 2016 permitting physician-assisted dying under very strict conditions and guidelines. The Bill became law in June 2016.

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  • Vincent Rodrigues, Bengaluru/Katapadi

    Mon, Nov 27 2017

    Living with life support is nothing but death without hoping any revival in health

    DisAgree [1] Agree [4] Reply Report Abuse

  • Prescilla Fernandes, Mangalore

    Mon, Nov 27 2017

    No one has a right to take away someone else's life. Who are we to decide about putting an end to somebody's life? Death is a journey and we have to respect for the dignity and worth of human life .
    When caring people are around the the person who is on life support, why any other person decide whether that person should live or die? God has given the life and he knows best when to recall his creation.

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  • Anand, Surathkal

    Mon, Nov 27 2017

    Keeping alive with life support is affordable by only rich and government sponsored patients.
    In case of poor , if the patient or his/her relatives can`t afford the hospital bill the patient is advised to be taken home and by the time the patient reaches home he/she will be dead.
    If the revival is not very sure , then there is no point in life support.

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  • Jossey Saldanha, Mumbai

    Mon, Nov 27 2017

    First we have to stop unscrupulous doctors from keeping the dead on ventilators ...

    DisAgree Agree [8] Reply Report Abuse

  • Jd, Mangalore

    Mon, Nov 27 2017

    Complicated. Let us hope God or nature decides our end, not a court nor medical fraternity.

    DisAgree [2] Agree [2] Reply Report Abuse

  • Ravi, Mlore/USA

    Mon, Nov 27 2017

    The first responsibility is with the individual, who should make clear his or her wishes in case of incapacity. In the US, this has to be done in writing and properly witnessed before incapacity. The burden of deciding should not be left to others..
    One can also designate a person with the authority to carry out ones wishes or make any needed decision.
    Such laws should be in place in India as well

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  • Henry James, India

    Sun, Nov 26 2017

    The first and the foremost, once we cross 50, we should have the right to choose whether we want to live or die. State has no business legislating it nor the judiciary trying to over-egg the pudding when push comes to shove. Nobody wants to die for no reason. Trying to cling on to life is built into our very being. If someone wants to die/commit suicide then he has valid reasons to do it, such as instances in this article.

    What should ideally happen is that once we turn 50 all of us should write our will in which we should consent to euthanasia should we enter into coma or vegetative state due to unforeseen circumstances. This avoids the pain from the sufferer and the ethical dilemma surrounding the subject on others in the society.

    I said the age limit as 50 above because the likelihood of encountering coma-inducing situations are higher after that age barrier due to stroke etc. Not a perfect solution but there you go.



    Don't bank too much on morality. It's created from the society's garbage bin. And don't allow religion to interfere in your own life.

    My two penn'orth.

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  • Rita, Germany

    Sun, Nov 26 2017

    Mercy killing is point nowadays much discussed all over the world.Thatswhy many people nowadays make a will of what should be done suppose such a situation arises.It is clearly noted from persons during their life time to be either their relations or a person from Officials side should do it.It is like a stamp paper.written in front of lawyer signed from both sides,and stamped from Notar after looking into it.Many prefer not to prolong their life unnecessarily .when such situation comes hospital gets htis paper and act accordingly. only make sure that relatives are infrmed,and doctors say no hopes ,and third doctor witnesses.many times people are nursed at home.There are cases where this" wakeup"conditioned patients had recovered after 7 years .they say they could hear and understand what one speaks but couldnt answer to them .But after long time they had to learn everything from beginning.Talk,walk,to eat and moving hand and legs.So difficult to say what can be done.Pro and contra arguements .specially when relatives are sharp of their money and assets.

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  • mahesh, Mangalore

    Sun, Nov 26 2017

    all this debate is only for the rich or if somebody else is paying for the bill.
    Here , millions of children are malnourished.......

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  • Rita, Germany

    Tue, Nov 28 2017

    @Mahesh mangalore,it is not only for rich but can happen to a nyone.One gets heart attach or paralysed,become unconcious,the question is later who cares ,or who pays for their care,?children dont have time,money put in ashram,or oldaged home ,who cares?for long period,person is there vegetating.Even in homes ,care is not optimal.Ther are cases in homes,or hospitals,personal self have gave medicament and killed people out of mercy they said .when they see people are only lying there,and suffering, doctors refuse to end their life,and people beg to die instead of living this stage.One has to experience this and come to know about their case.pitiful.

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